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The Shema does NOT prove that God exists in "three persons" and Yeshua was NOT Elohim!
First of all, when the Shema was received, it was understood as if Elohim is only one. It was also given, in contradiction to all the heathen religions which said there were many gods. Now it was revealed that there is only one God, one Elohim.
Furthermore, when words in Hebrew are stated in plural, it doesn't necessarily mean plural, it can also be used to really underline the meaning of the word. Example, Elohim is plural, and is used to underline His majesty and sovreignty. Elohim is also used to refer to other gods mentioned in the bible. Philistine god Dagon for example is referred to as the elohim of the philistees. He was without a doubt considered as one god.
About Yeshua's nature, and the trinity, this was not from Yeshua, nor the Apostles, nor from the Jewish believers, nor even among the Messianic "Gentile" synagogues which Sha'ul planted. It came from Gentiles who were formed by Greek philosophy. This happened around the time of Nicea and the times which led there. "Trinity" simply Gentile thinking.
How Gentiles and Jews reacted when Elohim maked miracles trough men:
When Yeshua invoked miracles the people praised Elohim, praising the awsome power Elohim had given to man.
When Sha'ul and Barnaba invoked miracles, the people thought that the gods had taken physical form, and wanted to give blood-sacrifices to Sha'ul and Barnaba.
It is a heathen thought that Elohim would take the shape of a man. Just consider what YHWH says through Navi S'muel: I am not a man so I could lie, not a son of man...
This means that Elohim can't be a man, therefore, it is impossible that Elohim was a man; therefore, it is impossible that Yeshua is/was Elohim.
Elohim needed a man to save mankind, not another Elohim.
The very foundation in the Torah is that Elohim is one. All other commandments rests on this truth. To imply that there are several persons, or mixed nature in Yeshua (100 % God, 10% man) is to mix in new components. That is not from the Torah.
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